Manipulating the

Control  & Guide Systems

 

 

Understanding the former, namely that a pilgrim’s state (and therefore output, and therefore output payoff) depends on

 

1.     the quality of the inputted datum (more specifically stated, the quality of her contact)

2.     the quality (i.e. as structural refinement) of her internal Guide & Control System,  

3.     the data previously inputted (i.e. her memory)

4.     her virtual (local, i.e. personal) goal (i.e. @1 contact)

5.     and her actual contact (i.e. reality test),

 

it becomes clear that the smart pilgrim (for instance, the yogini, football player or housewife) can not only manipulate her output (hence her (differential) state = self) by deliberately manipulating the 5 dependencies of her internal Control & Guide systems, thereby achieving perfection (i.e. an enstasy) with alternate (i.e. personally desirable) data content. She can also retain (the state of) perfection (and its pay-off, happiness, joy or rapture) by avoiding output (i.e. contact) altogether, thus remaining fully self-contained, i.e. psychotic (the preferred choice of mystics). And she can manipulate her immediate external environment (i.e. change her contact route) so that each of her virtually perfect outputs achieves whole (i.e. unitised, hence perfect) contact, thereby making her actually (i.e. really) perfect (the preferred choice of religious and political fanatics).

 

Likewise, an alternate pilgrim (for instance, a parent, religious or political leader acting as an external Control & Guide System) can become perfect or retain actual perfection (i.e. absolute wholeness, and the happiness, joy or rapture the experience of completeness brings) by manipulating the four (plus 1) Control & Guide dependencies of the pilgrim to suit her needs.

The Control & Guide Systems of the ‘other’ (pilgrim, or collective or community of pilgrims) can make or break the pilgrim’s state of perfection by deliberately altering (i.e. degrading, making incomplete or falsifying) her 4 + 1 dependencies.