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The ‘Spirit’ of
the deep
Alias
the Genie Countless
volumes have been written about the Genie. It goes by various names, for
instance, ‘the Spirit of the deep’, Christ, the ‘Holy Spirit’, this or that
guardian angel, the devil (when its action turns sour), (recently) ‘the blind
watchmaker’, intuition, the 6th sense and so on. The genie
(or genius, alias the Holy (because whole making, hence healing) Spirit)
comes with the equipment at birth. It operates as a primary function (or
program) of the Basic Operating System of a living system, indeed, of all
living systems. The genie’s
job is to keep the living system (for instance, a pilgrim transforming
herself from initial state A to end state B) operating ‘at best’, to wit, to
keep it in the best of health, i.e. fully functional (i.e. ‘good’),
successful. That includes making sure that the living system (i.e. the
pilgrim) achieves a (i.e. any) (or
her) overall goal and therefore the overall goal. Goal achievement returns
the system (or pilgrim) to goodness, i.e. to full functionality, that is to
say, to the capacity to make whole (i.e. @1) contact (thereby becoming real)
and transmitting its identity/self. Goal achievement (i.e. the return to
whole goodness) is rewarded with (various intensities of) happiness or joy.
Non-achievement, hence remaining un-whole, is punished with various degrees
of unhappiness, pain and so on. For ‘good’
read: fully functional For ‘fully’
read: @1, @100%, wholly, completely (hence self-absolutely), presenting as a
(logic) unit or quantum, and so on. The genie
(or Holy Spirit) operates at the Basic Operating System platform and which is
experienced in everyday consciousness, happening as a surface structure
operation, as ‘deep down’. Hence the genie, when experienced as an actual
(seemingly independent function), is referred to as either ‘the spirit
within’ (meaning: at the core or heart) or ‘the spirit of the deep’. The genie is
blind in relation to peripheral (i.e. surface, hence input-output) activity.
It operates with the data provided to it, and which includes the (indeed,
any) goal and the means of achieving it. Consequently, in relation to
peripheral activity (read: the Outer Pilgrimage)
it remains non-judgmental (in much the same way as the engine of the car
remains indifferent to the goal of a journey). |