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Getting help
The pilgrim,
driven (i.e. by the threat of annihilation) to create a new true (and real)
self (to wit, her sanctuary) cannot
proceed without external help. Note. The
pilgrim is born equipped with all the internal help (i.e. the survival, read:
self-perfection means) needed to survive; in other words, she is born ‘good’
and with the capacity to become ‘good’ (read: fully functional) and stay
‘good’. The external
help she needs, and which she acquires by means of her external pilgrimage, are energy and building
materials. External pilgrimage also serves as reality testing, i.e. as the
making real of her identity (as goal or sanctuary (read: self, i.e. the
‘built up’ identity)). In other
words, the pilgrim’s external journey to her ‘as if’ goal happens as a
feeding (and excretion) operation. Each bit (or bite) of food (read: datum)
she inputs (i.e. each step (or ended step series) she takes, and which
happens as a complete minor pilgrimage, has dual potential. It can energise
and build her; or it can de-energise and deconstruct (i.e. poison) her. In
short, each contact she must make (to survive) can be either prey or
predator. Since at
each step the pilgrim actually ends a (minor) pilgrimage, therefore
(momentarily) slicing and ending her whole pilgrimage to her ‘as if’ goal,
she actually displays (a hardware copy of) her current identity and energy
status (to wit, her self made true/real at that instant). A step (i.e. a food
input) happens when she collides with (i.e. touches) another pilgrim (on
pilgrimage to a different goal), and whose pilgrimage is also ended and made
real at that moment. At collision
the pilgrim becomes real, and, moreover, wholly energised not only by the
absolute power of collision (i.e. by collision in a relativity vacuum, hence
@c), but also by the relative energy derived from the angle of contact with
the other pilgrim. Moreover at contact she barters her identity (actually her
complex angular momentum as complex wave pattern), or bits thereof, with the
other pilgrim. In other words, she is made different (her orientation is
altered) by collision with the ‘other’ and transfers, i.e. transmits
her identity (i.e. her difference (read: karmic residue)), or a part or parts
of it, to the ‘other’. Bluntly put,
at collision with another pilgrim she eats/inputs some part or the whole of
the other pilgrim, thus transferring some or all of the other’s energy and
identity bits to herself for digestion, assimilation and application by her Guide System.** If the
pilgrim does not get help from outside, either as energy or food, the latter
providing in-the-world reorientation, to wit, if she fasts, voluntarily or
involuntarily, her Control & Guide System will disinvest previously
stored help (read: energy and building materials = orientation), thereby
regenerating but altering (the orientation of) her current true self (and
which decays if not fed and changed). If the pilgrim does not get help from
inside, or refuses it, then her energy depletes (i.e. she becomes depressed),
her identity will weaken (or become fuzzy), hence not different, all of which
makes her incapable of taking a further (whole) step. The upshot
is that by not getting help, i.e. by not ingesting food from outside, she
fails to become different (and fully energised). Not becoming different she
remains the same, ever weakening. Since sameness (i.e. non-difference) is
compressed out during contact (i.e. during feeding), she cannot make real
(i.e. whole) contact, hence feed (and she acquires building materials, i.e.
change only via ‘the different’, to wit: ‘Difference makes a difference’) and
re-orientate towards her in-the-world (or in-her-world) goal (as sanctuary). Since the
(blind-to-the-world) Guide System, that is to say, the ‘restore to @best
functioning’ (hence to wholeness or holiness or perfect health, read:
goodness or righteousness), is (believed to be) the same (hence identical)
for all living systems, a pilgrim’s failure to reach her goal cannot be
blamed on the Guide System (to wit, on the ‘Spirit within’). ** In short, each step
taken by the pilgrim is a Eucharist act. In the case of the Christian
pilgrim, she eats the body (rather than just the liver, the heart or the
brain) and drinks the blood of the Christian hero, i.e. the Christ (i.e. the
‘Anointed’), in order to transfer His qualities (i.e. those of the perfect
human, possibly not-human) to herself for assimilation, prior to installing
those qualities in/as her self and acting them out.
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