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The incumbent of a sanctuary
Since a (hence a particular) sanctuary is (i.e. functions
as) a (hence a particular) unit of wholeness (or
holiness), its incumbent, i.e. she who has become (or identifies fully with)
that sanctuary, is a, hence a particular)
whole (hence holy) self (i.e. an identifiable, because particular unit (or
quantum) of wholeness), or, a whole persona (or person). In the
language of religion, the incumbent of a sanctuary is a saint (i.e. a holy
person). In secular
language, the incumbent of a sanctuary is simply called a (particular) whole unit (for instance, a wholly functioning,
hence healthy individual). More
precisely – and abstractly – defined, ‘a saint’ is Operates as an
identifiable whole bit (or bite). For ‘bit’
(or bite) read: domain For ‘a bit’
(or a bite) (i.e. a bit identifiable as such) read: a domain (identifiable as
such). For ‘a
particular bit’ (or bite) read: a domain (from the Latin domus ‘home’
and/or dominus ‘lord’, i.e. as owner of – hence power within – a home)
with a particular address (or identity, i.e. self). Therefore a pilgrim,
that is to say, someone (or some thing) who (or which) has not reached
(indeed become) a sanctuary, i.e. a complete identifiable unit (i.e. a quantum
@ max. anti-entopy), functions as an un-whole, un-identifiable process
(attempting to become an identifiable bit (or bite)). In short, a
pilgrim presents as divided, that is to say, as not united, incomplete,
un-whole, ergo unfulfilled, and therefore not capable of acting as a complete
unit or quantum and achieving wholeness (holiness), hence fulfilment. A saint
is someone or some thing that operates as the reverse of the former (and not because
she heals (warts), as Christian cultists claim). The triple incompleteness of
the saint |