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How the saint overcomes
incompleteness
To achieve real
fulfilment (read: real wholeness or completion, hence actual
self-realization) prepared for by the arrival of his identity at whole unit
status (read: his sanctuary), the virtual saint has to become an actual
saint. That means that he has to act (i.e. contact others as) a saint. He
does that by colliding his unit of identity (i.e. his identified wholeness,
or holiness) with those of others (read: sinners, i.e. pilgrims). At contact
he makes his sanctuary real and identifiable and is actually (i.e. really)
fulfilled. However, the
price for contact and the realization of his identity is the loss (i.e. as
fragmentation) of both his real and his virtual sanctuary (i.e. self). This
loss (indeed, sacrifice) forces her to begin a new pilgrimage in order to recover
or re-access her own virtual sanctuary (now slightly changed) and which
provides the fulfilment resulting from completion (i.e. unitization,
wholeness) of particular virtual identity. However,
since completion of entry to (actually final contact with) his sanctuary
(i.e. to his identity perfected as a unit or quantum), i.e. when he steps
away from the sanctuary’s walls into the empty (of walls, hence of identity)
centre) produces fulfilment without identity, he immediately becomes (and
experiences himself as) incomplete again. And that drives him to exit his
sanctuary and move it (i.e. himself, sort of as a whole-making hospice) into
the path of a pilgrim (i.e. of someone seeking fulfilment in a sanctuary). In short, a saint (i.e. a whole identity)
becomes actual (i.e. real) only when he acts as a saint. A saint who does not
act as a saint, just like a doctor who does not doctor, remains a virtual
saint (the doctor remaining a virtual doctor), thereby remaining incomplete.
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