Buddhist mindsets

 

 

 

The Buddha’s stated goal was release from suffering. He achieved it when he attained samma-sambodhi (and for which notion he never, unfortunately,  provided a clear definition). Though his initial act of dumping his parents (without their consent) was a serious breach of politically correct action (hence adharma), his basic thrust was apolitical. He simply wanted out, never to return.

 

To provide easier access to his exit mode, he created a dharma (Pali: dhamma). His dharma was a political agenda (its ‘powering down’ capacity on Ashoka) since those who emulated his dharma altered their action.

 

The Buddha’s initial dharma generated a multitude of local dharmas (i.e. at least 5 schools and countless sects), each of which created a different mindset that enforced different behaviour, hence a different political approach.

 

A neophyte (to wit, a person) could choose between a variety of ‘Buddhist’ dharmas, and which locked him or her in (to a particular Buddhist belief variation and behaviour, and from which most could not or would not escape). Ideally, however, he or she could use the chosen dharma to recover the original dharma, thence to proceed (i.e. by reducing all action) to samma-sambodhi and escape (i.e. to liberation, i.e. moksha, Pali: vimokka, and nirvana).