The why and wherefore of pilgrimage

 

 

Going on pilgrimage, that is to say, attempting to become whole, healthy, indeed, fully functional (in religious-speak, holy, or good, to wit, a saint or righteous person), is the basic human function.

 

Like all other human functions, such as putting on make-up, cooking, playing golf, driving a car or getting rich or famous, or infamous, the function of self-transformation to wholeness (and to authenticity, speak truth) can be improved by clearly understanding the basic principles of self-transformation, then creating a set of personal practices (to wit, one’s Path) that match those principles. In short, understanding the theory and practice of pilgrimage helps an individual develop her skill at self-transformation and which increases the likelihood of success.

 

If in early life self-transformation (i.e. pilgrimage) happens easily, because almost fully automatic and guided by ‘elders’, it gets harder and harder after 30, even harder after 40, and when the mid-life crisis sets in. That’s because self-transformation in mid-life must be intentional. It’s then that serious thought must be given to the end and means of self-transformation (i.e. to creating a new True Self), be that self a religious or secular identity.

 

Going on pilgrimage, that is to say, leaving home to create a path that leads to a chosen (or given) goal (a new home), real or imagined, has always been and will always be a dangerous business. The naïve pilgrim who sets off unprepared, that is to say, without a clear goal and the well-designed and practiced skills needed to achieve it, will surely fail and come to grief.

The true pilgrim who achieves her goal enters a truly wonderful and joyful reality. The true pilgrim does not come back.

 

 

Advance to Zooming in on pilgrimage